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he professedaim, or the construction of the State is the principal argument of thework. The answer is, that the two blend in one, and are two faces ofthe same truth; for justice is the order of the State,[link widoczny dla zalogowanych], and the Stateis the visible embodiment of justice under the conditions of humansociety. The one is the soul and the other is the body, and theGreek ideal of the State, as of the individual, is a fair mind in afair body. In Hegelian phraseology the State is the reality of whichjustice is the ideal. Or, described in Christian language,[link widoczny dla zalogowanych], the kingdomof God is within, and yet develops into a Church or externalkingdom; "the house not made with hands, eternal in the heavens,[link widoczny dla zalogowanych]," isreduced to the proportions of an earthly building. Or, to use aPlatonic image, justice and the State are the warp and the woofwhich run through the whole texture. And when the constitution ofthe State is completed, the conception of justice is not dismissed,but reappears under the same or different names throughout the work,[link widoczny dla zalogowanych],both as the inner law of the individual soul, and finally as theprinciple of rewards and punishments in another life. The virtuesare based on justice, of which common honesty in buying and selling isthe shadow, and justice is based on the idea of good, which is theharmony of the world, and is reflected both in the institutions ofStates and in motions of the heavenly bodies. The Timaeus, which takesup the political rather than the ethical side of the Republic, andis chiefly occupied with hy
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